This book expands the boundaries of literature from an "ethnographic" perspective. The book begins with Tieha's escape from the mountains. He and "Zimo's daughter" (the daughter of the Nuosu chieftain whose name was removed after suffering from malaria), Zina (the daughter and heiress of a Nuosu chieftain) ) met and formed a temporary group after accepting their respective "destinies". With the help of Zina and Tieha, Zimo's daughter announced the resurrection of the "new god" Zizinizha. This news gradually led Nuosu women from all over the mountains to Deblomo. Deblomo is a deep mountain in the north of Daliang Mountain. It is regarded by Nuosu as a gathering place for ghosts and fierce gods, and is also a forbidden area for the living. It is here that a female utopia is taking shape.
本书以“民族志”的视野开拓文学的边界。本书中以铁哈逃亡出山的行程为开端, 他与“兹莫女儿”(患疟疾后被除去名字的诺苏土司之女)、孜那 (为一位诺苏头人的女儿和女继承人) 在领受了各自的“命运”后相遇, 组成一个临时团体。兹莫女儿借助孜那和铁哈, 宣告“新神”孜孜尼乍的复活, 这一消息渐渐把山地各处的诺苏女人们引向德布洛莫。德布洛莫是大凉山北部的一片深山, 被诺苏视为鬼魂和凶神的聚集之地, 也是活人的禁区。就在这里, 一个女性乌托邦在成形。
本书以“民族志”的视野开拓文学的边界。本书中以铁哈逃亡出山的行程为开端, 他与“兹莫女儿”(患疟疾后被除去名字的诺苏土司之女)、孜那 (为一位诺苏头人的女儿和女继承人) 在领受了各自的“命运”后相遇, 组成一个临时团体。兹莫女儿借助孜那和铁哈, 宣告“新神”孜孜尼乍的复活, 这一消息渐渐把山地各处的诺苏女人们引向德布洛莫。德布洛莫是大凉山北部的一片深山, 被诺苏视为鬼魂和凶神的聚集之地, 也是活人的禁区。就在这里, 一个女性乌托邦在成形。
